Sermon for Sunday, October 10, 2004  

ORDERING OUR LIVES AFTER THE EXAMPLE OF CHRIST
6th in a Series on “Change is Good; You Go First”

by

Rev. Dr. Harvey C. Martz

Scripture:  Romans 12:1-2

 1 I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

 Laurie Beth Jones has a recent book entitled, “Teach Your Team to Fish”. We have some copies of it on our bookshelves.

In it she asks us to imagine a newspaper ad written in the time of Jesus that goes something like this.

Startup company seeking workers who will give up their personal lives, their families, and possibly their health. Work with us and you will get spat on, ridiculed, and maybe even killed. At times we will need you to work without any pay at all, and sleep wherever you can find a place to lay your head. We have no written policy manuals or instructions and you will be required to fund your own transportation. You may be asked to disappear on a moments notice. You will work with income tax agents, former prostitutes, fishermen fresh off the boat, and a man identified as an accessory to the murder of one of our first employees. To apply, contact man with beard prowling the shore of Lake Galilee.

We have been focusing for a five week period on change and how we deal with change and what kinds of changes we are asked to face as we sign on to be followers of the bearded man on the shore of Lake Galilee. What sorts of changes do you think would be required for people answering that ad? They are the changes that we are signing on for when we say, “yes” to Christ and then let Christ form and shape our lives into his likeness.

And to let him form us will change us, the apostle Paul says, from conforming to the values and goals of our world and our culture. Christians will look different from others; they will be living by a new set of values. Christians will be, in the words of one UM Bishop, “resident aliens”, people who are engaged in this world but who bring a kinder, more compassionate, unselfish set of values and ethics to it. They are new people, a new creation, Paul says elsewhere.

We can see some of these changed lives all around us in this congregation. People deciding to do something finally about the stewardship of their bodies and health and making significant changes that will give them a new lease on life. Scott Bell of our congregation in the past two years has taken his well being seriously and responded to an invitation from his brother to take part in a 500-mile bike trip in Wisconsin. Scott’s says when he got that phone call from his brother he had just gotten back to his office after a doctor visit where he had been advised to make some changes in his life to deal with how out of shape he had been. To Scott’s great credit, he told his brother he would do the bike trip with him in a few months. He called Goodson Rec Center and signed up for a personal trainer, worked out twice a week there and would also spend an hour at a time on his treadmill at home, built up his endurance and lost weight, and went to Wisconsin where he made most of that 500 mile bike ride because he was willing to spend the discipline and the time to be a better steward of his health. This summer he did a weeklong bike trip again and rode the 480 miles – even with some ease he said.

Scott’s story is a really inspiring one and I have not had time to do it justice. I encourage you to talk with Scott-I had his permission to tell you all this – if you want to make some changes in your life for the sake of your health and well being.

We see people making real changes for their spiritual fitness here also, changing their weekly calendars and deciding that Bible study and spiritual growth are really important and taking part in classes and groups: 130 people in Disciple Bible study this fall, 37 people in the first two visiting scholar classes on Genesis and on Methodism that began this week. In this unique congregation, members and non-members and new folks are making changes and deciding to do some new things and get off their spiritual plateau. And people are showing their faith in action, volunteering at the food bank warehouse last Sunday afternoon so that food can be distributed to Colorado citizens caught in the computer glitch in our state system.

Christians are called to be different and act different and live differently from the arrogance and selfishness and materialism and complacency that we see around us. We are called to let Christ change us and make us into new people and different people.

In one of our new classes where 70 people have signed up for a Wednesday morning study of Marcus Borg’s book, The Heart Of Christianity, we are reading this week his chapter on being “born again”, and Dr Borg says that we mainstream Christians need to recover this image of “born again”, that we can expect new behaviors, a new way of life from each other when we say “yes” to Christ as Lord of our life.

Christians are not just conformists to the way that other people might be doing things. We are, in the words we use when new people join our community of faith, to order our lives after the example of Christ.

What does that look like? Let me offer two stories of compassion and kindness that might give us a clue.

A few years back the great actress Dorothy Maguire was appearing on Broadway in Tennessee Williams’ play “The Night of the Iguana”.

Just before curtain time on a Friday night, the theater was disturbed by the shrill voice of a woman in the audience shouting, “Start the show!  Start the show!  I want to see Dorothy Maguire!”  The woman was clearly emotionally disturbed, but after a moment of shocked silence some in the theater began to turn on her.  “Listen, you old bag, get out!”  someone heckled.  “Throw her out!  Start the show!” another jeered.  The house manager came to try and reason with the woman, but she pulled away shrieking,  “All I want to see is Dorothy Maguire; then I’ll leave.”

Suddenly, through the part in the curtains, Miss Maguire herself appeared.  She crossed the stage and walked calmly over to the disturbed woman.  She spoke quietly to her and then hugged her.  The woman, who had recoiled whenever anyone else had touched her, drew close to Miss Maguire, got up from her seat, and together they walked toward the exit.  Before they left the theater, Miss Maguire paused and turned to the audience.  With grace and kindness, she announced, “I’d like to introduce another fellow human being.”  This was testimony – a bearing witness – to a truth about this woman that no emotional illness or any abuse from others could take away. Dorothy Maguire was a reliable public witness to a promise proclaimed in worship: this was a child of God, a fellow human being.       Page 64

Ordering our lives after the example of Christ. Here is another example of that. A teacher named Mary Ann Bird tells in her book about the impact of someone who showed the compassion and love of Christ to her in a way that turned her life completely around.

Mary Ann Bird was born with multiple birth defects: she was deaf in one ear, had a cleft palate, a disfigured face, a crooked nose, lopsided feet. As a child she suffered not only the physical impairments but also the emotional damage inflicted by other children, “Oh, Mary Ann,” her classmates would say, “what happened to your lip?”

I cut it on a piece of glass,” she would lie.

One of the worst experiences at school, she reported, was the day of the annual hearing test.  The teacher would call each child to her desk, and the child would cover first one ear, and then the other.  The teacher would whisper something to the child like, “The sky is blue” or “You have new shoes.”  This was “the whisper test”; if the teacher’s phrase was heard and repeated the child passed the test.  To avoid the humiliation of failure, Mary Ann would always cheat on the test, secretly cupping her hand over her one good ear so that she could still hear what the teacher said.

One year Mary Ann was in the class of Miss Leonard, one of the most beloved teachers in the school.  Every student, including Mary Ann, wanted to be noticed by her, wanted to be her pet.  Then came the day of the dreaded hearing test.  When her turn came, Mary Ann was called to the teacher’s desk.  As Mary Ann cupped her hand over her good ear, Miss Leonard leaned forward to whisper, “I waited for those words, “ Mary Ann wrote, “which God must have put into her mouth, those seven words which changed my life.”  Miss Leonard did not say, “The sky is blue” or “You have new shoes.”  What she whispered was, “I wish you were my little girl.”  Mary Ann went on to become a teacher herself, a person of inner beauty and great kindness.         Page 86

There is an old sermon title about these changes and behaviors that Christ expects us to be showing once we have said we “yes” to Christ as Lord of life. The title is, “If You Were To Be Arrested For Being Christian, Would There Be Enough Evidence To Convict You?” How would people know we are followers of Christ and of his teachings and his example? They might see us in church regularly or irregularly, and being in worship and in study groups is really important, but as our scripture for next week tells us, it is not just our words that are important, it is our deeds of service and kindness and compassion and generosity and justice.

The song we sing occasionally says, “They Will Know We Are Christians By Our Love”, that is, Christians are to be known by our consideration of more than just ourselves and our own comfort and pleasure. They will know us for asking the question of what would Jesus do and then doing that. One group, several months ago, expanded that question by asking in a time of international energy crisis, “What Would Jesus Drive?” Would Jesus be concerned about the environment and about energy and pollution issues that he might drive a hybrid or would he drive a Hummer? What do you think the relationship is between the Bible’s concerns for caring for our earth and what we decide to purchase the next time we purchase a car? That question did make a difference for me the last time we looked for a car because I believe we are called by the book of Genesis to be good caretakers of the environment and not to be wasteful of natural resources.

And now that this question of what Jesus might drive has made us a little uncomfortable, let me add to that by asking a more unsettling question for me of, “How Would Jesus Drive?” Do we expect of Christians some kindness and courtesy and consideration even when they are behind the wheel or is it OK to just leave all that church stuff behind us once we get to the parking lot and start our car so it becomes every person for themselves and the rules of the road include never ever letting any other person get in front of us or try to pass us? How would Jesus drive? What changes would I make if I let the example of Christ even influence my road manners? Let’s leave that issue before it really makes us squirm!

Do not conform, Paul says, to the habits and ethics of the world around us, the ethics of me first and do unto others before they can do it unto you. Be transformed; be changed, by your friendship with Christ as Lord of life. So people can know you are a friend of Christ by your kindness, your compassion, and by your generosity and unselfishness.

Followers of Jesus Christ will be known for being different in how we manage and share our stuff and our money. We will be known for our generosity because generosity is one of the habits of being Christian. We remind each other of that in our seven habits list that Preston will show us on the screen.

7 Habits of Highly Effective Christians

Study with others

Worship with others

Serving others

Faith sharing

Prayer

Generosity

Seeking God First

 

Jesus keeps asking people he talks with to become more generous, to be less selfish and less inward centered and to be willing to use our resources to make a difference. There are three standards in the Bible for us to use when we decide how to be generous. The first one is that our giving to God is be sacrificial, it is to be at a level that stretches us out of comfort and convenience. That is why Jesus praises the poor widow who puts two little coins in the temple treasury even when the more affluent people have put in lots of money.

He stops what he is doing and points her out and praises her and says, “This woman has given more than anyone else because her giving really cost her something. The others gave out of their leftovers, what they had to spare; her giving was sacrificial.”

The second standard in the Bible for how we give back to God is that our giving is to be proportional; we will give in proportion to how we have been blessed. That will vary at different times in our lives. If we have been able to gather much, then God asks us to share in proportion to that. How does Jesus talk about this?  “To whom much is given, much will be expected.” There is more responsibility that goes with more affluence.

The third standard for measuring our generosity is the notion of the tithe. A tithe means returning 10 % of our resources to God each year. It is a goal for every Christian.

There was a bumper sticker many years ago that I really liked. This was a time when some bumper stickers said, “Honk if you love Jesus.”

The bumper sticker I liked said, “If you love Jesus, tithe. Any fool can honk!”

Tithing, returning 10 per cent of our money to God, is something our family has been practicing for 32 years now – giving to our church 10% of what we earn and then giving additionally beyond that to other groups that are doing God’s work of compassion and justice. Judy and I will give away almost $11,000 this year to the operations of St. Andrew plus an additional amount to fulfill our building fund pledge. We have just always done that and it is some of the most satisfying money we spend. Our church believes in asking people to tithe and to give sacrificially and most of us can still keep growing in this spiritual habit. Look at the chart that is in your bulletin. Many of us have been moving up this chart year-by-year, step-by-step. But there is still much potential for us to keep growing in the spiritual habit of generosity.

Carole Lhotka and I met with a cross section of our leaders last month to talk about what kind of potential there is here for growth in giving. We learned that the average household income in the zip codes we serve is between $90,000 and $140,000 depending on the zip code. And we saw that in our congregation, 80 % of our members who pledge give less that $2000 a year to our programs. This does not include our building fund monies but it is still not a measure of what we could be doing. Most of us start as new Christians at the lower half of this chart and keep moving upward as our faith grows and as we become more disciplined and committed as followers of Christ. On the last Sunday of October we will have a new chance to live out our promise that Christ is Lord in our lives and fill out our commitment cards in worship and bring them to this altar table as an act of worship.

Some people who hear us talk this openly and frankly at St Andrew Church will misunderstand and forget that Jesus talks more about giving and about money than he talks about prayer because he know that the way we manage our stuff is one true test of what is really at the center of our lives – is God there or is something else there?

And some people will hear all this discussion of being good stewards and generous people and say, Gosh, if I really take Jesus words seriously, that will mean that we will have to rearrange some things and change some things in our lives and in our spending habits, and we will have to do some things pretty different from how we have been doing them. And Christ would say to that – what do you think Christ would say?

He would say, yes, that’s right, you are beginning to understand what it means to follow me and to be changed by me and to not be conformed to the habits and patterns of this world but to be changed and transformed by your relationship with me. I think he would say to us, “Yes, now you are starting to get what all this is about and how important it is and how life changing it is!”

There’s an old hymn I grew up with that I want to close with:

“Into my heart, into my heart, come into my heart Lord Jesus. Come in to day. Come in, to stay. Come into my heart Lord Jesus.

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